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Sunday, August 28, 2011

Islam in the new Egypt


FRIDAY, 26 AUGUST 2011 19:58
Washington Post

By Dr H.A. Hellyer

Cairo - There's a new Egypt now - an Egypt where public opinion actually matters. The country has gone through a tumultuous seven months, and Ramadan provides something of a break from politics, as Muslim communities engage in a month of fasting and spiritual contemplation.

But parliamentary elections are drawing closer - probably within the next few months - and political actors need to consider their strategies. It is clear that divisions already exist within the revolutionary ranks, between those focused on being agitators and those focused on the elections. Ramadan gives these people the time to discuss, debate and, afterward, to regroup.

Public opinion cannot be ignored, like it was under the former regime, even while public opinion does not (yet) rule the country. While political factions are already speaking their minds in the new Egypt, good ideas alone do not make good leaders. Even when they disagree with the public mood, successful politicians must speak to the public's concerns.

The economy, religion, the military and social media are four of the key issues politicians will need to understand and consider. The Abu Dhabi Gallup Center is now tracking the country's pivotal transition on a monthly basis - and data from the last few months reveal some intriguing intelligence on those four issues.

Egypt's political parties have yet to provide fully constructed economic plans - something they are going to need to do, quickly. Gallup's data show Egyptians are more optimistic about the future after the revolution; they want to know how they can improve from this economic situation, which they know will be bumpy in the short term, to a much better one in the future. It is important to emphasize that, according to public polling, the improvement of the economic situation tops all other concerns. No political force can afford not to address it properly.

The role of religion in the public sphere is another key concern - at least in the media - both nationally and internationally. According to Gallup data, there may be some benefit in reconsidering this focus. Egyptians (Christians and Muslims alike) are generally receptive of other religions; after Lebanese, they are the most likely population in the Middle East and North Africa to welcome a neighbor of another faith. At the same time, most Egyptians (96 percent) feel religion is important, which suggests Egyptians may want religion to play a similar role as it does in European countries with established churches - to provide a moral core in the public sphere.

However, a respect for religion does not necessarily translate into an Islamist vision: the main political Islamist movement, the Muslim Brotherhood, polls at only 15 percent support, and less than one percent identify Iran as Egypt's political model. Religion need be a fault line only if parties decide to make it one.

Regarding the military, Egyptian media is rife with criticisms of the armed forces on a variety of issues. However, for all of the discontent expressed in different mediums, justified or not, the army enjoys widespread public popularity. Gallup recently found 94 percent of Egyptians express confidence in the military, something any successful political force will have to consider carefully.

Finally, social media, the impact of which has been so widely publicized, is unlikely to be pivotal in the elections. World Bank figures show one-fifth of Egyptians use the Internet overall, let alone access sites such as Twitter or Facebook. Despite claims to the contrary, January 25 itself was not a "social media revolution;" only eight percent of Egyptians say they used Facebook or Twitter to get their news about the protests, according to Gallup's data. Social media was not then, nor is it now, the core information medium for the average Egyptian. There are no shortcuts in reaching out to that "man on the street", and all parties must be perceived as trying to do just that.

Ramadan can give political forces a time to strategize, but Ramadan will soon end, and elections are nearing. No one can take popular support for granted. Gallup's data show a majority of Egyptians as political-party agnostics, with no party polling more than one-seventh of the population. Those who react strategically to public opinion stand to benefit greatly in this environment; equally, those who underestimate it stand to lose substantially. The time for planning will not come the day after Ramadan; it came the day Mubarak was forced from power. Those who have not realized that need to catch up, fast.

Dr H.A. Hellyer is Senior Analyst at the Abu Dhabi Gallup Center (UAE)/Gallup Center for Muslim Studies (USA), and Fellow at the Centre for Research in Ethnic Relations at the University of Warwick (UK).

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THE METHOD TO ESTABLISH KHILAFAH

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Bangsa ini Harus Segera Bertobat

Assalâmu‘alaikum wa rahmatullâhi wa barakâtuh.

Pembaca yang budiman, negeri ini seolah menjadi negeri segudang bencana; baik bencana alam maupun bencana kemanusiaan. Bencana alam ada yang bersifat alamiah karena faktor alam (seperti gempa, tsunami, dll), tetapi juga ada yang karena faktor manusia (seperti banjir, kerusakan lingkungan, pencemaran karena limbah industri, dll). Adapun bencana kemanusiaan seperti kemiskinan, kelaparan serta terjadinya banyak kasus kriminal (seperti korupsi, suap-menyuap, pembunuhan, perampokan, pemerkosaan, maraknya aborsi, penyalahgunaan narkoba, dll) adalah murni lebih disebabkan karena ulah manusia. Itu belum termasuk kezaliman para penguasa yang dengan semena-mena menerapkan berbagai UU yang justru menyengsarakan rakyat seperti UU Migas, UU SDA, UU Listrik, UU Penanaman Modal, UU BHP, dll. UU tersebut pada kenyataannya lebih untuk memenuhi nafsu segelintir para pemilik modal ketimbang berpihak pada kepentingan rakyat.

Pertanyaannya: Mengapa semua ini terjadi? Bagaimana pula seharusnya bangsa ini bersikap? Apa yang mesti dilakukan? Haruskah kita menyikapi semua ini dengan sikap pasrah dan berdiam diri karena menganggap semua itu sebagai ’takdir’?

Tentu tidak demikian. Pasalnya, harus disadari, bahwa berbagai bencana dan musibah yang selama ini terjadi lebih banyak merupakan akibat kemungkaran dan kemaksiatan yang telah merajalela di negeri ini. Semua itu tidak lain sebagai akibat bangsa ini telah lama mencampakkan syariah Allah dan malah menerapkankan hukum-hukum kufur di negeri ini.

Karena itu, momentum akhir tahun ini tampaknya bisa digunakan oleh seluruh komponen bangsa ini untuk melakukan muhâsabah, koreksi diri, sembari dengan penuh kesadaran dan kesungguhan melakukan upaya untuk mengatasi berbagai persoalan yang melanda negeri ini. Tampaknya bangsa ini harus segera bertobat dengan segera menerapkan hukum-hukum Allah SWT secara total dalam seluruh aspek kehidupan mereka. Maka dari itu, perjuangan untuk menegakan syariah Islam di negeri ini tidak boleh berhenti, bahkan harus terus ditingkatkan dan dioptimalkan. Sebab, sebagai Muslim kita yakin, bahwa hanya syariah Islamlah—dalam wadah Khilafah—yang bisa memberikan kemaslahatan bagi negeri ini, bahkan bagi seluruh alam raya ini.

Itulah di antara perkara penting yang dipaparkan dalam tema utama al-wa‘ie kali ini, selain sejumlah tema penting lainnya. Selamat membaca!

Wassalâmu‘alaikum wa rahmatullâhi wa barakâtuh.

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EDITORIAL
10 Jan 2010

Ketika berbicara di televisi BBC, Perdana Menteri Inggris Gordon Brown menyerukan intervensi lebih besar dari Barat di Yaman dan menyerang tuntutan bagi kekhalifahan dunia di dunia Muslim sebagai sebuah “ideologi pembunuh” dan suatu “penyimpangan dari islam “.
Taji Mustafa, Perwakilan Media Hizbut Tahrir Inggris berkata: “Gordon Brown, seperti halnya Tony Blair yang memerintah sebelumnya, berbohong [...]

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بِسْـــمِ اللهِ الرَّحْمٰـــنِ الرَّحِيـــم Sia-sia Saja Menggantungkan Harapan Kepada Rencana-rencana Pemerintahan Partai Keadilan dan Pembangunan (AKP)! Pemerintahan Partai Keadilan dan Pembangunan...
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Mulai 1 Januari 2010, Indonesia harus membuka pasar dalam negeri secara luas kepada negara-negara ASEAN dan Cina. Sebaliknya, Indonesia dipandang akan mendapatkan kesempatan lebih luas untuk memasuki pasar dalam negeri negara-negara tersebut. Pembukaan pasar ini merupakan perwujudan dari perjanjian perdagangan bebas antara enam negara anggota ASEAN (Indonesia, Thailand, Malaysia, Singapura, Filipina dan Brunei Darussalam) dengan Cina, [...]

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