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Wednesday, July 13, 2011

Economic Development through Self Sufficiency



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Central to the Arab spring has been the dire economic straits the Muslim world finds itself in. Mohamed Bouazizi's self-immolation which was the catalyst to the resultant mass demonstrations that engulfed the Muslim world was due in part to the economic situation in Tunisia, which is common across the Muslim world. It beggars belief how a region which possesses the world's largest oil and gas fields, the world's largest Sovereign Wealth Funds (SWF) and has annual revenues of £500 billion can ever have economic problems.

Unemployment, poverty, soaring food prices, economic insecurity and corruption have all become the norm as many have attempted to make ends meet when the system constructed by the colonial West works against them.

With this in mind, we present an outline of a few polices that a future Khilafah may pursue based on the Islamic economic system and on the current economic realities of the Muslim lands.

• The Khilafah will focus on job creation

o Much of the Muslim world requires huge investment in construction of infrastructure and heavy industry. Such a policy will create millions of jobs and deal with the unemployment situation in the region. It will also move people out of poverty and allow the region to make use of its disposable income, further stimulating the economy

• Create public works projects such as motorways, bridges and infrastructure development programmes which will not just help communities but create jobs

o Incentivise private companies with contracts which require labour

• The Khilafah will pursue industrialisation

o Expansion of defence industry. This would act as deterrent and lead to innovation of technologies

o Share technological expertise between Muslims regions as each country is at different stages in defence development

o Develop high tech weapons

• The regions countries need to take control of its raw materials and expand its mineral processing infrastructure.

o Expand and construct steel and iron mills, refineries, automobile industries and Chemical and petrochemical industries.

o A nuclear programme should also be started to act as a deterrent to those who have designs on the Muslims lands

• The Khilafah will use all proceeds from public assets such as oil and gas for the interests of the Ummah (citizens) to focus on job creation and pursue industrialisation

• The region should aim to achieve near self-sufficiency in agricultural production.

o Grains like wheat, rice, maize, and oilseed provide the basic ingredients for a vast variety of food production. In contrast to current farming methods, the role of the state should be to promote competitive food, farming and fisheries industries. This will promote a thriving rural economy supported by Government funds from the Khilafah to help poor farmers.

• Through the removal of Western rules and application of Islam's economic rules sustainable economic growth can be achieved

o Taxation policy which is based on wealth rather than income will give citizens more disposable income which can be spent in the economy.

o Islam does not have complex rules for taxation and has only seven revenue sources for the state, in this way the rules for taxation are much simpler, cheaper to administer

o The removal of interest (riba) from the economy removes the parallel financial economy and in this way an Islamic economy will have real growth built upon wealth which is invested in the economy rather than debt.

o The Islamic ruling on the gold standard as a currency creates a stable economy allowing long term decisions to be made.

Sources:

The Economic system in Islam

Funds in the Khilafah state

The Quest for economic progress, an Islamic blueprint for Pakistan

Constructing an industrialised Muslim world

Policy paper - The Khilafah's energy policy

New Book Coming Soon – Dilemmas of the Arab Spring

For the Muslim World, 2011 will remain long in the memory when the history books are finally written. What began with a single man in the markets of Tunisia spread to thousands on the streets in Cairo and evolved to hundreds of thousands demanding political change for the entire region. The self immolation of Mohamed Bouazizi in Tunisia led to a sweeping wave, which crossed the artificial borders in the Muslim lands

For the moment there has been no regime change in the Muslim world but a change in leadership has taken place in some countries. Western governments and media have branded the call for change in the region as a call for democracy and Western values of freedom and secularism. Some in the Muslim world have taken these concepts without understanding their true reality, in the hope that change comes to the region.

It is with this in mind we look at the dilemmas the Arab spring faces. The challenges in forming a new politics which creates an accountable government, allows the people to elect their rulers, have independent judiciaries, rights for citizens and an end to the police state.

Despite possessing abundant mineral and capital wealth this has only led to the prosperity for the ruling elites. The Muslim world needs a new economics and not more of the same failed policies designed in Western capitals. We will look at how economic development, job creation, economic growth, wealth distribution all rooted in Islam replace poverty, unemployment and underdevelopment.

The Arab spring saw men, women, old, young, Christian, Muslim, labourers and professionals take to the streets to remove their rulers. The West with their experience in nation building in Iraq and Afghanistan insist that the right of women, minorities, sects and religion are best preserved by secularism. We asses' secularisms track record and look at what Islam – something indigenous to the region has to offer and the type of society that can be created.

Source: www.khilafah.com

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Assalâmu‘alaikum wa rahmatullâhi wa barakâtuh.

Pembaca yang budiman, negeri ini seolah menjadi negeri segudang bencana; baik bencana alam maupun bencana kemanusiaan. Bencana alam ada yang bersifat alamiah karena faktor alam (seperti gempa, tsunami, dll), tetapi juga ada yang karena faktor manusia (seperti banjir, kerusakan lingkungan, pencemaran karena limbah industri, dll). Adapun bencana kemanusiaan seperti kemiskinan, kelaparan serta terjadinya banyak kasus kriminal (seperti korupsi, suap-menyuap, pembunuhan, perampokan, pemerkosaan, maraknya aborsi, penyalahgunaan narkoba, dll) adalah murni lebih disebabkan karena ulah manusia. Itu belum termasuk kezaliman para penguasa yang dengan semena-mena menerapkan berbagai UU yang justru menyengsarakan rakyat seperti UU Migas, UU SDA, UU Listrik, UU Penanaman Modal, UU BHP, dll. UU tersebut pada kenyataannya lebih untuk memenuhi nafsu segelintir para pemilik modal ketimbang berpihak pada kepentingan rakyat.

Pertanyaannya: Mengapa semua ini terjadi? Bagaimana pula seharusnya bangsa ini bersikap? Apa yang mesti dilakukan? Haruskah kita menyikapi semua ini dengan sikap pasrah dan berdiam diri karena menganggap semua itu sebagai ’takdir’?

Tentu tidak demikian. Pasalnya, harus disadari, bahwa berbagai bencana dan musibah yang selama ini terjadi lebih banyak merupakan akibat kemungkaran dan kemaksiatan yang telah merajalela di negeri ini. Semua itu tidak lain sebagai akibat bangsa ini telah lama mencampakkan syariah Allah dan malah menerapkankan hukum-hukum kufur di negeri ini.

Karena itu, momentum akhir tahun ini tampaknya bisa digunakan oleh seluruh komponen bangsa ini untuk melakukan muhâsabah, koreksi diri, sembari dengan penuh kesadaran dan kesungguhan melakukan upaya untuk mengatasi berbagai persoalan yang melanda negeri ini. Tampaknya bangsa ini harus segera bertobat dengan segera menerapkan hukum-hukum Allah SWT secara total dalam seluruh aspek kehidupan mereka. Maka dari itu, perjuangan untuk menegakan syariah Islam di negeri ini tidak boleh berhenti, bahkan harus terus ditingkatkan dan dioptimalkan. Sebab, sebagai Muslim kita yakin, bahwa hanya syariah Islamlah—dalam wadah Khilafah—yang bisa memberikan kemaslahatan bagi negeri ini, bahkan bagi seluruh alam raya ini.

Itulah di antara perkara penting yang dipaparkan dalam tema utama al-wa‘ie kali ini, selain sejumlah tema penting lainnya. Selamat membaca!

Wassalâmu‘alaikum wa rahmatullâhi wa barakâtuh.

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